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Twelve medical doctors in all examined Haigh in prison, some
before and some after his trial. They were particularly
interested in his claims to have a compulsion to kill for blood.
Most often, such a compulsion is part of a sexual deviation and is
incidental to the sexual frenzy itself. Haigh gave no
indication of such a perversion. In fact, he seemed to have
little interest in sex.
Haigh went through several examinations, including an
electroencephalogram. The results were normal. Most of
the doctors were of the opinion that he was sane and was merely
malingering, or faking, his insanity.
Four psychiatrists examined him for the defense. Not one
was able to give the opinion that Haigh was not responsible for his
actions. Dr. Henry Yellowlees, when told of the opinion of his
colleagues, came up with a different result. He believed that
Haigh was mentally ill, consistent with the description of paranoia,
but even that diagnosis was not conclusively deemed a mental
disease. Nevertheless, this professional opinion was all that
the defense had.
Yellowlees, 61, was a physician with a degree in psychological
medicine. During the war, he had been a consulting
psychiatrist to the British Expeditionary Force in France. He
was also examiner in mental diseases for the University of London.
He visited the prison on five different occasions between July 1st
and July 6th. During three of those visits, he interviewed
Haigh. He also had examined Haigh's two confessions
thoroughly, as well as looking over all other documents in the case.
To Yellowlees, it was obvious that Haigh had a "paranoid
constitution"—the same mental disease as Hitler.
According to descriptions in the 'forties, such a condition
results partly from heredity and partly from environment, in
particular the early upbringing. It is a preliminary stage to
the "paranoid insanities." Based in part on what
Haigh had told to Dr. Matheson about his childhood and upbringing,
Yellowlees explained how Haigh had been sheltered in a fanatical and
paranoid religion and raised by a mother who gave a lot of
credibility to dreams as tools of divination. He was made to
fear the wrath of God for every false step, and he was not allowed
to have friends. "The solitary schoolboy," he said,
quoting Dr. Perry Smith, "is the potential paranoiac."
To the psychiatrist, this was not the picture of a stable home.
A youth raised in such a place is bound to escape into fantasy.
Yellowlees also noted how important it was that Haigh had been
raised in one extreme form of religion and then had plunged into
another extreme, which essentially was considered a sin within his
primary religion. "I think the change would appear to him
an ideal way to escape." He also mentioned the recurring
dream Haigh had as a teenager of the bloody Christ. "All
along it was the question of blood that was troubling him."
He then went on to say that a person forming a paranoid personality
develops a certain amount of secrecy, which Haigh assuredly did.
They develop a private mystic life, "which they treasure
because it is apart from the cruel world."
Such a person then believes he is cleverer than others are and
can get away with things. That is the first stage of the
paranoid personality. He begins to live two lives. He
has to be part of society and also to avoid having his clever bluff
called, so he becomes vain and takes delight in taking advantage of
others for his own gain.
Yellowlees used as his point of reference a book written by
Professor Tanzi on mental disorders. There are various types
of paranoia and the one that he felt fit Haigh was "the most
rare and terrible" of the lot. It was one of the
"egocentric paranoias," sometimes referred to as
"ambitious" or "mystical" paranoia. The
patient's fantasy world becomes his psychological home. He
views himself as omnipotent. He is in touch with some outside
force that guides him. Yellowlees mentioned that Haigh had
told him that he had been divinely guided by an interpretation of a
verse in the Old Testament to drink his own urine. He claimed
to have followed that instruction quite regularly. Paranoiacs
are also uninterested in sex, because the sexual instinct is
"sublimated" into self-worship, and Haigh apparently was
consistent in that respect. He believed that by killing these
people he was fulfilling some destiny. He knew that what he
was doing was punishable by law, but he believed he was above the
law.
"I think," said the physician, "that the absolute
callous, cheerful, bland and the almost friendly indifference of the
accused to the crimes which he freely admits having committed is
unique in my experience."
While he did not think the blood dreams were invented, he thought
that Haigh had exaggerated their effect on him. He thought,
too, that while Haigh had tasted blood, it was doubtful that he
drank it as he claimed to do. Yellowlees thought he was too
lucid and intelligent not to know what he was doing.
Haigh wrote a note to him identifying the various unusual
personalities throughout history, including Christ and Hitler, in an
effort to get the doctor to understand the full scope of his
abnormality. He didn't bite.
What Yellowlees failed to find out is that Haigh had befriended
an employee of Sussex psychiatric hospital and over the years had
gathered a lot of information about mental illness. He knew
about the behavioral patterns, traits, and habits of various
disorders. The subject fascinated him and he never ceased to
ask questions. In the past, he had posed as many other
things—a lawyer, an engineer, a doctor—so it would not be
difficult for him to pose as a person suffering from a mental
condition. Most people were of the mind that he was doing
precisely that—although not in a way that convinced most of those
who examined him.
Yellowlees' diagnosis was put to the test in court.
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